And judgment is turned away backward, and justice standeth afar off, &c.] Jarchi interprets this of the vengeance of God, and his righteousness in his judgments, not immediately executed; but it is to be understood of the want of judgment and justice being done among men; and therefore are represented as persons turned back, and standing afar off, rejected, neglected, and discouraged. The Targum renders it, “they that do judgment are turned back, and they that do justice stand afar off;” having none to take their parts, but every one opposing them: this may respect both the want of judgment and justice in courts of judicature; no regard being had to right and wrong; no true judgment being given, or justice done, in any cause; but both banished from the bench: and also in the churches of Christ, or, however, under a profession of his name, where there is no judgment in doctrines, or discerning between truth and error; and no justice inflicted on delinquents according to the rules of Christ; no order nor discipline observed in his house; these are dismissed and discarded: for truth is fallen in the street; where it used to be preached, exalted, established, and confirmed; but now thrown down and trampled upon, and few or none to help it up, and stand by it; and though it may have some secret well-wishers, yet very few, if any, public advocates for it: and equity cannot enter; either into civil courts, or Christian congregations; the doing of that which is just and right between man and man in things civil; and between Christian and Christian in things religious; or that which is right according to the word of God; can find no place, or can’t be admitted into assemblies that are called by his name. The Targum is, “they that do truth stumble in the street; and they that exercise faith cannot be made manifest;” such as are on the side of truth, in the service of it, can’t stand their ground through the violence of their opposers; and those that are faithful, and abide by the doctrine of faith, are forced to hide themselves, and can’t appear in the vindication of it.
Gill, J. (1810). An Exposition of the Old Testament (Vol. 5, p. 348). Mathews and Leigh. (Public Domain)
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